驻扎在塔林、致力于编写欧洲网络防御密码本的罗杰·哈里斯在前往圣彼得堡的途中失踪。英国大使馆的彼得·奎尔认为罗杰已经叛逃。蒂尔达·罗宾斯 (Tilda Robbins) 冒充艺术史学家,由 JSC 派往布鲁塞尔,到达时发现罗杰斯的秘书穆里尔 (Muriel) 正在收拾行李。她受到俄罗斯裔爱沙尼亚持不同政见者的恐吓,要求透露有关罗杰的信息,并准备离开该国。蒂尔达试图劝阻她,但无济于事。蒂尔达只能自谋生路,她参观了网络防御中心并采访了最后一个见到罗杰的人贝蒂娜·吉滕斯。在回来的路上,彼得·奎尔强迫她靠边停车,他自称是军情六处。他警告她,俄罗斯未来打算重新占领爱沙尼亚,以及为什么该国对欧盟安全至关重要。
A sequel to the smash hit
从很小的时候起,妹妹(朱琳 饰)就被父母抛弃成为了孤儿,幸运的是,远在澳大利亚,有一个名叫兰德尔(盖·皮尔斯 Guy Pearce 饰)的绅士出手相助,妹妹才能在孤儿院过上衣食无忧的生活。妹妹从未见过她的救命恩人,她对兰德尔的所有了解都局限于后者寄给她的各种各样漂亮的卡片之中,在妹妹的印象里,兰德尔住在一幢大房子里,家庭幸福,富有又善良。 一次意外的机会中,妹妹所在的孤儿院来到澳大利亚参加一个活动,妹妹偷偷的离开了队伍,独自踏上了寻找兰德尔的旅途。没想到,现实犹如一盆冷水浇在了妹妹的头上,兰德尔并不富有,甚至都失去了自由。兰德尔的落魄并没有改变妹妹对他的尊重,随着时间的流逝,一种类似于亲情的感情在两人之间产生了。
刚刚遭受丧子之痛的家庭主妇凯伦(波迪尔·约根森 Bodil Jørgensen饰),敏感脆弱。她失魂落魄的游荡在哥本哈根的街头,在餐厅进餐时偶遇一位紧握她手不放的白痴。出于同情心,凯伦一路跟随他,目睹了一群终日装疯卖傻的“白痴们”。其实这群年轻男女并非是真正的弱智者,他们是以史托佛(杨斯·艾宾纳斯 Jens Albinus饰)为首佯装白痴的正常人。为了向中产阶级体制挑战,他们不顾舆论压力,以欺骗他人、玩弄他人为乐。凯伦一方面无法彻底成为“白痴”,一方面又对他们的行径梦寐以求。渐渐地,凯伦开始在她的家人面前扮演起了白痴,深陷其中不能自拔。本片入围1998年第51届戛纳电影节主竞赛单元-金棕榈奖。这部以“道格玛95”为电影拍摄准则的影片,不仅在拍摄手法上完全不顾画面的美感,更是继《感官世界》后又一部大量暴露性器官镜头的影片,极度挑战着电检制度和观众的道德尺度。《白痴》与《破浪而出》、《黑暗中的舞者》合称“良心三部曲”。
遥远的北欧地区,瑞典的斯德哥尔摩一片银装素裹,寒气逼人。12岁少年奥斯卡(Kåre Hedebrant 凯尔•赫德布朗特 饰)生活在一个单亲家庭,他在学校形单影只,饱受欺负;回家后则偷偷搜集关于各类凶杀案的剪报,或者深夜挥着小刀在树上发泄着自己的愤怒。 新搬来的小孩爱莉(Lina Leandersson 莉娜•莱纳德尔森 饰)走进了奥斯卡的生活,他们慢慢成为朋友,并逐渐产生爱情。而就在此时,奥斯卡无意中发现爱莉一个令人毛骨悚然的秘密…… 本片改编自瑞典小说家约翰•林德科维斯特(John Ajvide Lindqvist)2004年的同名畅销书,并荣获2008年翠贝卡电影节最高奖、2008高森博格电影节最佳北欧电影奖及柯达最佳摄影奖。
它讲述了塞姆·卡拉卡的生活故事,他是安纳托利亚摇滚乐的传奇名字,创作了许多作品。这部电影不仅讲述了土耳其最具标志性的男性声音之一塞姆·卡拉卡的生活,尤其是在70年代末和80年代,而且还讲述了那个时代的社会政治背景。在此期间,土耳其青年呼吁更多的民主和自由,同时面临国家压迫和秘密团体的炸弹袭击。在某种程度上,这部电影是土耳其70年代和80年代政治气候的概要。塞姆·卡拉卡以其独特的嗓音和独特的风格,在人们心中始终占据着特殊的位置。他的斗争,无论是在音乐上还是在政治上,都受到广泛的赞赏和尊重。方向巧妙,演员出色.伊斯梅尔·哈西奥奥卢、库斯坎和雅塞明·雅尔辛的表演非常出色,剧本也很平衡。
一位暴虐的女房东在流行病期间对她的房客横行霸道,让他们在一张偏执狂的网络中互相对抗,以造成致命的结果。
15岁的意大利少女梅丽莎(María Valverde 饰)与母亲和祖母的住在一起,她的生活平淡甚至有些枯燥,每天这个天真纯洁的女孩都在渴望一段浪漫的爱情。某天,梅丽莎和好友参加同学所组织的派对,她邂逅了英俊帅气的男孩丹尼尔(Primo Reggiani 饰)。只是爱情之花并未如期盛开,梅丽莎遭遇了一次带有羞辱性质的性经历,她却从此迷上了这个玩世不恭的男孩。在接下来的日子里,梅丽莎可以引起丹尼尔的注意,而丹尼尔则对她进行各种各样的羞辱。在明白丹尼尔的心意之后,梅丽莎通过放纵来进行报复,她甚至将每段性经历都写入日记…… 本片根据曾轰动欧洲的真实的少女日记——《床前100次梳理乱发》改编。
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
TRANSMITZVAH is a love story between siblings. They exhibit their wounds, exchange the pieces of each other’s puzzle, and complete (or start) the process of reaffirming their own identity. Rubén –the Singmans’ youngest son– challenges tradition by deciding to have a Bat Mitzvah instead of a Bar Mitzvah. Twenty years later, Rubén –now MUMY SINGER– returns to their hometown as a famous Yiddish singing star. After a sad event in the family, MUMY loses her voice and, with the help of her brother EDUARDO, tries to complete the path to adult life. A comedy with a jolly, playful, and musical dialogue about MUMY SINGER, and her trip to the past to make herself up, avoiding shortcuts and labels. The journey to who we really are can’t be avoided and must necessarily be taken.