刚刚遭受丧子之痛的家庭主妇凯伦(波迪尔·约根森 Bodil Jørgensen饰),敏感脆弱。她失魂落魄的游荡在哥本哈根的街头,在餐厅进餐时偶遇一位紧握她手不放的白痴。出于同情心,凯伦一路跟随他,目睹了一群终日装疯卖傻的“白痴们”。其实这群年轻男女并非是真正的弱智者,他们是以史托佛(杨斯·艾宾纳斯 Jens Albinus饰)为首佯装白痴的正常人。为了向中产阶级体制挑战,他们不顾舆论压力,以欺骗他人、玩弄他人为乐。凯伦一方面无法彻底成为“白痴”,一方面又对他们的行径梦寐以求。渐渐地,凯伦开始在她的家人面前扮演起了白痴,深陷其中不能自拔。本片入围1998年第51届戛纳电影节主竞赛单元-金棕榈奖。这部以“道格玛95”为电影拍摄准则的影片,不仅在拍摄手法上完全不顾画面的美感,更是继《感官世界》后又一部大量暴露性器官镜头的影片,极度挑战着电检制度和观众的道德尺度。《白痴》与《破浪而出》、《黑暗中的舞者》合称“良心三部曲”。
When 13-year-old seminarian Sacramento Santos joins a new order, he hopes to rise through levels of obedience to “Perfect Obedience”. But this progression proves to be more than just a spiritual journey. Sacramento is adopted by the order's founding father, Ángel de la Cruz, and over the course the year they fall in love and surrender to the most intense, blissful, and contradictory episode of their lives. Years later, older and wiser, Sacramento leaves the order regretting that episode, and he decides to seek justice from his old tutor.
Alice (Kristanna Loken) is a ghostwriter for a famous bestselling author. She is half through the work of the his new book, but cannot write anymore. A year before she has had a terrible accident in Malta where she was staying with her husband Max (Antonio Cupo) in his family villa and she was in a coma for two weeks. On waking up she had lost part of her memory and has no recollection of the accident and her stay in Malta. Since then, she has been suffering from depression and has recurrent and cryptic nightmares. Max who is her agent as well persuades her to go back to Malta hoping that something will unblock her mind so she can start working again and meet the last delivery deadline the publisher has given her. In the beautiful Maltese villa surrounded by lemon trees, they are welcomed by a stunning Mediterranean girl Sara (Sarai Givaty) Max has hired to help around the house. the girl immediately establishes a friendship and trust with Alice. Two different women, one sensual and self-assured, the other mysterious and insecure... In the meantime, another stranger Castellano (Giulio Berruti) is snooping around the villa, spying Sara, talking to Alice and exchanging items with a local policeman. Are ours characters really who we think they are? Is there a different version of the truth ?All is about to be seen ...
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.
With a sense of duty and iron toughness, the Burgundian weapon master Hagen von Tronje holds the crisis-ridden kingdom together. In doing so, he suppresses his secret love for the king's daughter Kriemhild and represses his own dark past. When the legendary dragon slayer Siegfried of Xanten appears in Worms and threatens the old structures with his unpredictable nature, Hagen progressively turns into a tragic figure. The fantasy film is a new interpretation of the Nibelung saga and captivates with its fantastic scenery and brilliantly choreographed combat scenes.
A young girl stays with her estranged grandparents in the city while she waits for the results of her audition for an international performance group. Her grandparents welcome her, delighted about the chance to get to know their granddaughter better. While staying at the house, the girl gets to know her uncle, who suffers from a mysterious long-term lung illness and is mainly confined to bed. She also observes her grandmother's weird religious rituals, some involving a swimming pool in the basement. When the girl's father finds out that she is staying with his parents, he persuades his sister to visit the house to get her out, ending with a terrible tragedy.
Once upon a time, Juan Pérez, the poorest of the poor, reaches fame in a fluke accident in what seemed to be an attempt of suicide, to protest against the government and his social condition. The Ministry of Economy, surrounded by the scandal in which he is blamed by Pérez's decision, decides to reward him changing his life giving him a little house, a car and a job. But when other poor people (Pérez's close friends) find out about his reversal of fortune, decide to imitate him faking suicide attempts in different buildings in Mexico City. The Ministry of Economy, terrified by the glance of having a plague of beggars, decides to declare poverty a crime and hence finish for once and for all with all the poor in the country. Pérez ends up behind bars. Three years later, Pérez is released and goes back to his previous social condition, but this time, aware of having one day as a rich man is better than a life as poor, he will do anything to get out of his misery... And he will manage to do so!
Ningrum has had to face negative views from local residents since childhood because her mother, Handini, was always accused of having sex with many men. The death of one of Handini's close friends further plunges her family into local gossip. Ningrum's life becomes increasingly uneasy when the man she secretly loves, named Jalu, is trapped as Handini's new sacrifice. Ningrum has to face various supernatural terrors. Finally, Ningrum got a clue and asked for help from a Kyai who gave him a powerful spear to destroy black magic on earth.
Vera and André are a couple who get the chance to pitch their business at a prestigious competition. Before the competition, Vera tries hypnotherapy to quit smoking, with an unexpected side effect: she loses all social inhibitions. André has a hard time dealing with this. When it risks ruining his career, he’s torn between accepting her new personality and taking drastic measures to make her stop.