本片回顾北欧史上最具话题性的两大人物,由丹麦影帝尼可拉斯布洛(Nicolas Bro)與皮魯艾斯貝克(Pilou Asbak),詮釋離經叛道的法律狂人與嬉皮資本家,他們奢侈無度的生活,互相扶持又彼此利用的微妙關係,成為空前絕後的時代象徵。 一趟沒有規則與權威,通往自由及解放的兜風之旅!法律是他們的籌碼、女人則是他們的軍隊,挑戰社會禁忌、對抗陳舊官僚。改編自北歐震驚社會的真實事件,崇尚享樂、沉溺性愛的航空鉅亨與稅務專家好友,聯手打造全北歐最大的航空公司,滾滾而來的鈔票讓他們越發縱慾狂歡,直到遊走在法律邊緣的秘密公諸於世,兩人的合作關係和友誼蒙上巨大陰影…。 旅遊公司老闆史派有個好鑽法律漏洞、專長逃稅和商場鬥爭的換帖好友兼個人律師吉斯托。從中小企業到富可敵國,兩人雖然有著迥異的志向和興趣,卻一直是彼此堅強而忠誠的靠山。然而,當吉斯托公開其極右派的政治主張,致使舉國譁然並引來政府關切時,史派夾在友情和自身名利之間,將如何取捨?
Enea, Aeneas, pursues the myth that his name bears. He does it to feel alive in a dead and decadent age. He does it in the company of Valentino, a newly christened aviator. Together with the drug dealing and the parties, the two boys share their youth. Lifelong friends, victims and perpetrators of a corrupt world, but moved by an incorruptible vitality. Beyond the boundaries of the rules, on the other side of morality, there’s an ocean of humanity and symbols to discover. Enea and Valentino will soar over it to the furthest extremes. But the drugs and the underworld are the invisible shadow of a story that speaks of something else: a melancholy father, a brother who has conflicts at school, a mother defeated by love and a beautiful girl, a happy ending and a happy death, a palm tree falling on a world made of glass. It is between the cracks of everyday life that Enea and Valentino’s adventure gradually finds reprieve. An adventure that may seem criminal to others, but which for them is, and will be first and foremost, an adventure of friendship and love.
Two 17-year-olds, Werner Holt and Gilbert Wolzow, are pulled out of school and into Hitler's army. Gilbert becomes a fanatical soldier, but at the front Werner begins to understand the senselessness of war. When Gilbert is hanged by the SS, Werner turns his gun on his own army. This film, based on Dieter Noll's novel, is a political and artistic masterpiece. Its fresh and surprising frankness about the toll war takes on youth found great public resonance after the film's release.
A practical joke ends up very wrong in Nigina Sayfullaevas curious youth drama. Two seventeen year old Moscow girls, Olya and Sasha, are visiting Olya's long lost father who lives in Crimea, when they decide to switch places and pretend to be the other person to the father. Little do they know that their joke comes with consequenses that will change their lives forever.
Maníaco do Parque mergulha na história do maior serial killer brasileiro, o motoboy Francisco (Silvero Pereira), que foi acusado de atacar 21 mulheres, assassinando dez delas e escondendo seus corpos no Parque do Estado, em São Paulo. A história do assassino e os detalhes da sua psicopatia são revelados por Elena (Giovanna Grigio), uma repórter iniciante que enxerga na investigação dos crimes cometidos pelo maníaco a grande chance de alavancar sua carreira. Enquanto Francisco segue vivendo livre e atacando mulheres, sua fama na mídia sensacionalista cresce vertiginosamente, gerando terror na capital paulista.
卡拉是已有婚约在身的心理治疗师埃里克魅力十足的病人。她因与有伴侣的男性上床这一癖好前来寻求心理咨询。但他们并没有去解决这个问题,反而陷入了一段难以自拔的秘密恋情。
土耳其举重运动员奥运会冠军奈姆•苏莱曼诺古传记。
梅尔默一家的每个成员都在各自的问题中挣扎。谢尔哈特很难让贝谷姆适应他们的新生活。谢尔哈特的生活中少了一个女人,而加赞弗则努力维持家庭的和睦。
The year is 1989. In an era of Palestinian demands for independence, the State of Israel sends young soldiers to oversee the Arab population in the Occupied Territories. After one of them is killed, the common fate of four young soldiers and one Palestinian family is sealed. The film describes the extraordinary journey of a young soldier trying to find his place in the chaos surrounding him.
The Power of Emotion explains that emotion isn't to be confused with sentimentality. Emotion is ancient and more powerful than any art form. The film looks at young couples who run into difficulties as they try to translate their experiences of love into clear decision-making. A woman who has shot her husband provides a judge with a puzzle. Those who love can bring the dead back to life by means of co-operation. That's the focus of the opera, "The Power Plant of Emotions" and the "Opera of the 20th Century" cinema. Alexander Kluge: The Power of Feeling When I started working on The Power of Feeling, I was not in a rational state. I did not say, I have a subject and now I will make a film about it. Instead I was spellbound and observed in my direct surroundings, for example, how feelings move. I have not really dealt with the theme of my mother's death and the fact that she was the one who taught me "how feelings move." Nor have I dealt with how she died. That was an entire palette of feelings: "All feelings believe in a happy end," and everyone believes tacitly that they will live forever: The entire palette is somehow optimistic, a positive attitude towards life having been put on the agendaas long as she was young, as long as her body held out, from one day to the next she collapsed. She just suddenly collapsed, like in an opera where disaster takes the stage in the fifth act. It felt as if I had observed an air raid or a disaster. The film The Power of Feeling is not about feelings, but rather their organization: how they can be organized by chance, through outside factors, murder, destiny; how they are organized, how they encounter the fortune they are seeking.What is all this organization of feelings about? Generally feelings tend to be a dictatorship. It is a dictatorship of the moment. The strong feeling I am having right now suppresses the others. For thoughts this would not be the case. One thought attracts others like a magnet. People therefore need affirmation by other people to be sure about their own feelings (to counteract the acquisition of their feelings through outside forces). Through the interaction of many people, for example, in public, the various feelings also have a magnetic attraction to one another just like thoughts do. Feelings communicate through their manifestation in public. The cinema is the public seat of feelings in the 20th century. The organization is set up thusly: Even sad feelings have a happy outcome in the cinema. It is about finding comfort: In the 19th century the opera house was the home to feelings. An overwhelming majority of operas had a tragic end. You observed a victim. I am convinced that there is a more adventuresome combination: Feelings in both the opera and traditional cinema are powerless in the face of destiny's might. In the 20th century feelings barricaded themselves behind this comfort, in the 19th century they entrenched themselves in the validity of the lethal seriousness.